Tuesday, September 28, 2021

By the Words of Our Predecessors

“men keep their promises when neither side can get anything by the breaking of them” Solon

Last night I watched on a video channel where at the end, two women were celebrating the idea of revising the entire medical system. But as is so typical of people who fail to examine consequences, these two, as also many Americans who want to restore the Constitution and thus the “Republic,” did not recognize the impossibility of overhauling the American Medical system without also revising its political system,  its economic system, and its religions. All are intimately entwined, built up from the beginning of the American empire begun in 1630:

“…one English company, the Massachusetts Bay Company, moved over bodily in 1630, bringing their charter and most of their stock-holders with them, thus setting up an actual autonomous State in America. The thing to be observed about this is that the merchant-State was set up complete in New England long before it was set up in Old England…. A point of greatest importance to remember is that the merchant-State is the only form of the State that has ever existed in America. Whether under the rule of a trading-company or a provincial governor or a republican representative legislature, Americans have never known any other form of the State.” p43 Our Enemy the State Albert Nock


It takes very little reading into the American statutes passed by the Puritans to observe the drive to control every aspect of society, always with the intent of forcing virtue upon the populace (A History of Matrimonial Institutions Vol 2, Howard). This is the same pressure that swept through pre-National Socialist Germany, when the Jewish element subverted all Arts and Academia with moral decadence. (The Sexual Decadence of Weimar Germany Lasha Darkmoon) It was the ultra-conservative religious Right that provided the motive force to “restore the Republic” turning it into a dictatorship. The increasing shrill demand for rectitude, and the animosity toward those Jews who debauched German society. There was little recognition by that religious element that lack of virtue in the hearts of the Germans was what made that debauchery possible. These were people who had just exited the Prussian empire, which had been superseded by the Khazarian Empire—several hundred years and multiple generations of tribes amalgamated by external forces into a quasi national identity. Wherever pressure is applied demanding rectitude, there is an equal counter force against it, and the Germans of the period, like the Americans of today, were ripe for throwing off the yoke of their own making.

Consider now the words of Thomas Paine, who anonymously galvanized the American colonies into seceding from Britain:

COMMON SENSE

“As a long and violent abuse of power, is generally the Means of calling the right of it in question (and in matters too which might never have been thought of, had not the Sufferers been aggravated into the inquiry) and as the K- of England [POTUS] had undertaken in his own Right, to support the Parliament [Congress] in what he calls Theirs, and as the good people of this country are grievously oppressed by the combination, they have an undoubted privilege to inquire into the pretensions of both, and equally to reject the usurpation of either.”
“In the following sheets, the author hath studiously avoided every thing which is personal among ourselves. Compliments as well as censure to individuals make no part thereof. The wise, and the worthy, need not the triumph of a pamphlet; and those whose sentiments are injudicious, or unfriendly, will cease of themselves unless too much pains are bestowed upon their conversion.”
The cause of America is in a great measure the cause of all mankind. Many circumstances hath, and will arise, which are not local, but universal, and through which the principles of all Lovers of Mankind are affected, and in the Event of which, their Affections are interested. The laying a Country desolate with Fire and Sword, declaring War against the natural rights of all Mankind, and extirpating the Defenders thereof from the Face of the Earth, is the concern of every Man to whom Nature hath given the Power of feeling; of which Class, regardless of Party Censure, is the Author.”
“…I offer a few remarks on the so much boasted constitution of England [America]. That it was noble for the dark and slavish times in which it was erected is granted. When the world was overrun with tyranny the least remove therefrom was a glorious rescue. But that it is imperfect, subject to convulsions, and incapable of producing what it seems to promise, is easily demonstrated.”
“To say that the constitution of England [America] is a union of three powers reciprocally checking each other, is farcical, either the words have no meaning, or they are flat contradictions.”
“How came the king [POTUS] by a power which the people are afraid to trust, and always obliged to check? Such a  power could not be the gift of a wise people, neither can any power, which needs checking, be from God; yet the provision, which the constitution makes, supposes such a power to exist.”
“…it only remains to know which power in the constitution has the most weight, for that will govern; and though the others, or a part of them, may clog, or, as the phrase is, check the rapidity of its motion, yet so long as they cannot stop it, their endeavours will be ineffectual; the first moving power will at last have its way, and what it wants in speed is supplied by time.”
“Individuals are undoubtedly safer in England [America] than in some other countries, but the will of the king [President] is as much the law of the land in Britain [America] as in France, with this difference, that instead of proceeding directly from his mouth, it is handed to the people under the most formidable shape of an act of parliament [Federalism].”
“An inquiry into the constitutional errors in the English [American] form of government is at this time highly necessary; for as we are never in a proper condition of doing justice to others, while we continue under the influence of some leading partiality, so neither are we capable of doing it to ourselves while we remain fettered by any obstinate prejudice. And as a man, who is attached to a prostitute, is unfitted to choose or judge of a wife, so any prepossession in favour of a rotten constitution of government will disable us from discerning a good one.”
“In the early ages of the world, according to the scripture chronology, there were no kings; the consequence of which was there were no wars; it is the pride of kings which throw mankind into confusion. Holland without a king hath enjoyed more peace for this last century than any of the monarchial governments in Europe. Antiquity favours the same remark; for the quiet and rural lives of the first patriarchs hath a happy something in them, which vanishes away when we come to the history of Jewish royalty."
"Government by kings was first introduced into the world by the Heathens, from whom the children of Israel copied the custom. It was the most prosperous invention the Devil ever set on foot for the promotion of idolatry. The Heathens paid divine honours to their deceased kings, and the Christian world hath improved on the plan by doing the same to their living ones. How impious is the title of sacred majesty applied to a worm, who in the midst of his splendour is crumbling into dust.”
“Near three thousand years passed away from the Mosaic account of the creation, till the Jews under a national delusion requested a king. Till then their form of government (except in extraordinary cases, where the Almighty interposed) was a kind of republic administered by a judge and the elders of the tribes.”
“Monarchy is ranked in scripture as one of the sins of the Jews, for which a curse in reserve is denounced against them. The history of that transaction is worth attending to.”
“Samuel told all the words of the Lord unto the people, that asked of him a king. And he said, This shall be the manner of the king that shall reign over you; he will take your sons and appoint them for himselffor his chariots, and to be his horsemen, and some shall run before his chariots (this description agrees with the present mode of impressing men) and he will appoint him captains over thousands and captains over fifties, and will set them to ear his ground and to reap his harvest, and to make his instruments of war, and instruments of his chariots; and he will take your daughters to be confectionaries and to be cooks and- to be bakers (this describes the expense and luxury as well as the oppression of kings) and he will take your fields and your olive yards, even the best of them, and give them to his servants; and he will take the tenth of your seed, and of your vineyards, and give them to his oficers and to his servants (by which we see that bribery, corruption, and favouritism are the standing vices of kings) and he will take the tenth of your men servants, and your maid servants, and your goodliest young men and your asses, and put them to his work; and he will take the tenth of your sheep, and ye shall be his servants, and ye shall cry out in that day because of your king which ye shall have chosen, AND THE LORD WILL NOT HEAR YOU IN THAT DAY.”
“As no man at first could possess any other public honours than were bestowed upon him, so the givers of those honours could have no power to give away the right of posterity, and though they might say 'We choose you for our head', they could not, without manifest injustice to their children, say 'that your children and your children's children shall reign over ours for ever'.”
On the matter of Governments:
“Did it ensure a race of good and wise men it would have the seal of divine authority, but as it opens a door to the foolish, the wicked, and the improper, it hath in it the nature of oppression. Men who look upon themselves born to reign, and others to obey, soon grow insolent; selected from the rest of mankind their minds are early poisoned by importance; and the world they act in differs so materially from the world at large, that they have but little opportunity of knowing its true interests, and when they succeed to the government are frequently the most ignorant and unfit of any throughout the dominions.”
“America would have flourished as much, and probably much more, had no European power had any thing to do with her.”
“Europe, and not England, is the parent country of America. This new world hath been the asylum for the persecuted lovers of civil and religious liberty from every part of Europe. Hither have they fled, not from the tender embraces of the mother, but from the cruelty of the monster; and it is so far true of England, that the same tyranny which drove the first emigrants from home, pursues their descendants still.”
“Not one third of the inhabitants, even of this province, are of English descent. Wherefore I reprobate the phrase of parent or mother country applied to England only, as being false, selfish, narrow and ungenerous.”
From here we can reflect on the insights of just a few since Paine on the hazards of government:

“The Greeks regarded liberty as synonymous with virtue, a condition the person could forfeit, by insufficient self-control or intemperance. This view—which is not wholly foreign to us—meshed with their belief that only certain persons could be self-governing, able to form and be members of the polis (that is, certain Greek-speaking, male adults); all others were regarded as unable to govern themselves and therefore unfit to be a part of the political community. This conception formed the basis of Aristotle's political philosophy and of Plato's Republic, which is a blueprint of a caste society in which each person plays the role for which he is best ‘fitted.’” p103 Meaning of Mind
“The years of the Weimar Constitution which followed were for most Germans a time of irritation and frustration. Used as they were to commands from above and respect for authority, they found the loose, irreverent democratic order all confusion and chaos. They were shocked to realize ‘that they had to participate in government, choose a party, and pass judgment upon political matters.’ They longed for a new corporate whole, more monolithic, all-embracing and glorious to behold than even the Kaiser regime had been—and the Third Reich more than answered their prayer. Hitler's totalitarian regime, once established, was never in danger of mass revolt. So long as the ruling Nazi hierarchy was willing to shoulder all responsibilities and make all decisions, there was not the least chance for any popular antagonism to arise.” P43 Eric Hoffer The True Believer
“…the technique of a mass movement aims to infect people with a malady and then offer the movement as a cure.” P54 Eric Hoffer The True Believer
“…the Christian concept of virtue was originally formulated as the central ethic in a counterculture that arose as a conscious protest against the classical cult of manliness. Nor did the public (or the polis) include everybody. Not coincidentally, public, like virtue, derives from Latin roots signifying manhood: ‘the public’ included only independent adult males. Public virtue entailed firmness, courage, endurance, industry, frugal living, strength, and above all, unremitting devotion to the weal of the public's corporate self, the community of virtuous men. It was at once individualistic and communal: individualistic in that no member of the public could be dependent upon any other and still be reckoned a member of the public; communal in that every man gave himself totally to the good of the public as a whole. If public virtue declined, the republic declined, and if it declined too far, the republic died. Philosophical historians had worked out a regular life cycle, or more properly death cycle, of republics. Manhood gave way to effeminacy, republican liberty to licentiousness. Licentiousness, in turn, degenerated into anarchy, and anarchy inevitably led to tyranny.” p70-1 Novus Ordo Seclorum
“…the Christian concept of virtue was originally formulated as the central ethic in a counterculture that arose as a conscious protest against the classical cult of manliness. Nor did the public (or the polis) include everybody. Not coincidentally, public, like virtue, derives from Latin roots signifying manhood: ‘the public’ included only independent adult males. Public virtue entailed firmness, courage, endurance, industry, frugal living, strength, and above all, unremitting devotion to the weal of the public's corporate self, the community of virtuous men. It was at once individualistic and communal: individualistic in that no member of the public could be dependent upon any other and still be reckoned a member of the public; communal in that every man gave himself totally to the good of the public as a whole. If public virtue declined, the republic declined, and if it declined too far, the republic died. Philosophical historians had worked out a regular life cycle, or more properly death cycle, of republics. Manhood gave way to effeminacy, republican liberty to licentiousness. Licentiousness, in turn, degenerated into anarchy, and anarchy inevitably led to tyranny.” p70-1 Novus Ordo Seclorum
“The vital principle of republics was virtue, but progress through the various stages was automatic and inevitable if men were free. Republics therefore, or so it would seem, were inherently self-defeating, self-destructive. James Madison, more than any other American, addressed himself to this problem, and by the time of the Constitutional Convention he thought he had found a way around it, one that appealed to a goodly number of Americans for a variety of reasons. The essence of it was that government should intervene to arrest the evolution of the stages of progress at the commercial agricultural stage, so that America might enjoy the refinements but not be subject to the corruption. This would involve commercial regulations that would secure markets for American agricultural production, promote the household manufacture of simple objects, and keep America dependent upon Europe for finer manufactures; and crucially, it would involve a policy of territorial expansion to ensure that there would be land enough to keep most of the people on farms and thus to prevent the growth of the ‘superfluity’ of population which was thought to be necessary for the development of large-scale manufacturing industries.
As was usual with Madison, he had thought the matter through, thoroughly and systematically, and he knew precisely what it required. First, a national government with adequate powers must be created. Next, that government must encourage American shipping and enact a schedule of tariffs that would discriminate against British ships and goods. Madison was convinced that the British economy was on a precarious footing and that the reduction of American importation of British fineries would quickly force Parliament to abolish its commercial restrictions. The United States would then cancel its own restrictions, having abundant markets for its agricultural output and having a source of manufactured goods without being required to produce them.” p134 Novus Ordo Seclorum
“A bitter lesson emerged from the disruptions in New England, one that was reinforced elsewhere by corruption, demagoguery, and the refusal or inability of Congress and the several states to honor their obligations. The lesson, as some were candid enough to put it, was that the American public did not possess a sufficient stock of virtue to sustain a republic, as republics had traditionally been conceived. Man did not have such virtue naturally, nor did he obtain it by laboring in the earth, nor did many men acquire it through religious instruction.” p179 p134 Novus Ordo Seclorum
“The Founding Fathers, being skeptical of man's virtue, designed a republic whose actuating principle would be the opposite. The untidiness of the system necessitated that the operation of American government would ever recapitulate its process of birth. That is, the system was born of compromises—some arrived at openly and some under the table, some arrived at through ‘respectable’ means and others through ‘corrupt’ deals—and it could be made to work only through similar methods. So cumbersome and so inefficient was the system that the people, however virtuous or wicked, could not activate it. It could be activated through deals and deceit, through bargains and bribery, through logrolling and lobbying and trickery and trading, the tactics that go with man's baser attributes, most notably his greed and his love of power to those republicans who viewed the ‘grand question’ as what kind of national government should be created, rather than whether one should be created at all, the Constitution would be likely to be unpalatable.” p194-5 E Pluribus Unum
“Every republic passes through several stages. The first of these is comprised in the early days of mad raging by the blind mob, tossed hither and thither, right and left: the second is demagogy from which is born anarchy, and that leads inevitably to despotism—not any longer legal and overt, and therefore responsible despotism, but to unseen and secretly hidden, yet nevertheless sensibly felt despotism in the hands of some secret organization or other, whose acts are the more unscrupulous inasmuch as it works behind a screen, behind the backs of all sorts of agents, the changing of whom not only does not injuriously affect but actually aids the secret force by saving it, thanks to continual changes, from the necessity of expanding its resources on the rewarding of long services.” The Protocols 4.1
“…an Anglican monarchical & aristocratical party has sprung up whose avowed object is to draw over us the substance, as they have already done the forms, of the British government . . . Against us [Republicans ] are the [Federalist-controlled] Executive, the Judiciary, two out of three... of the legislature, all the officers of the government, all who want to be officers, all timid men who prefer the calm of despotism to the boisterous sea of liberty, British merchants & Americans trading on British capitals, speculators, & holders in the banks & public funds, a contrivance invented for the purposes of corruption & for assimilating us in all things to the rotten as well as the sound parts of the British model.” Jefferson's Letter to Philip Mazzei, former neighbor.
“Experience hath shewn, that even under the best forms of government those entrusted with power have, in time, and by slow operations, perverted it into tyranny.”
"I hope we shall crush in its birth the aristocracy of our monied corporations which dare already to challenge our government to a trial by strength, and bid defiance to the laws of our country.” Jefferson
“…a consolidated republican form of government therein, can never form a perfect union, establish justice, insure domestic tranquility, promote the general welfare, and secure the blessings of liberty to you and your posterity,…” George Clinton AFP #14
“What then are we to think of the motives and designs of those men who are urging the implicit and immediate adoption of the proposed government; are they fearful, that if you exercise your good sense and discernment, you will discover the masqued aristocracy, that they are attempting to smuggle upon you under the suspicious garb of republicanism? When we find that the principal agents in this business are the very men who fabricated the form of government, it certainly ought to be conclusive evidence of their invidious design to deprive us of our liberties.” Patrick Henry AFP #40
“It is remarked by Montesquieu, in treating of republics, that in all magistracies, the greatness of the power must be compensated by the brevity of the duration, and that a longer time than a year would be dangerous. It is, therefore, obvious to the least intelligent mind to account why great power in the hands of a magistrate, and that power connected with considerable duration, may be dangerous to the liberties of a republic. The deposit of vast trusts in the hands of a single magistrate enables him in their exercise to create a numerous train of dependents. This tempts his ambition, which in a republican magistrate is also remarked, to be pernicious, and the duration of his office for any considerable time favors his views, gives him the means and time to perfect and execute his designs; he therefore fancies that he may be great and glorious by oppressing his fellow citizens, and raising himself to permanent grandeur on the ruins of his country.” George Clinton AFP #67
“There is also an impression that if actual recessions do not come about of themselves, they may be brought about by the expedient of voting one political party out and another one in. This idea rests upon certain assumptions that experience has shown to be unsound; the first one being that the power of the ballot is what republican political theory makes it out to be, and that therefore the electorate has an effective choice in the matter. It is a matter of open and notorious fact that nothing like this is true. Our nominally republican system is actually built on an imperial model, with our professional politicians standing in the place of the prætorian guards; they meet from time to time, decide what can be ‘got away with,’ and how, and who is to do it; and the electorate votes according to their prescriptions.” p11 Albert Nock Our Enemy the State
“…one English company, the Massachusetts Bay Company, moved over bodily in 1630, bringing their charter and most of their stock-holders with them, thus setting up an actual autonomous State in America. The thing to be observed about this is that the merchant-State was set up complete in New England long before it was set up in Old England…. A point of greatest importance to remember is that the merchant-State is the only form of the State that has ever existed in America. Whether under the rule of a trading-company or a provincial governor or a republican representative legislature, Americans have never known any other form of the State.” p43 Albert Nock Our Enemy the State
“In a single century after 1789, France had tried every known kind of State-system, some two or three times over; three republics, a couple of monarchies, two empires, now and then a dictatorship, a directory, a commune—every system one could think of. Each shift brought about the same consequences to the individual, and they all alike bore testimony to the truth of Paine's saying, that ‘the trade of governing has always been a monopoly of the most ignorant and the most vicious of mankind.’” pp 129-130 The Superfluous Man
“…the eighteenth-century Neapolitan scholar Vico,…working with Plato, established various organic phases in human society. First, Chaos. Then Theocracy. Then Aristocracy. Then Democracy—but as republics tend to become imperial and tyrannous, they collapse and we’re back to Chaos and to its child Theocracy, and a new cycle.” 7-21-97 The Nation
“I believe this, but James Madison did not. There is no trace of natural law theory in the Constitution. There is none in the Federalist Papers. Jefferson invoked natural rights, but the Declaration never had any legal standing…. Codevilla in one sentence mentioned the most important threat to the American republic: the administrative state.” Gary North
"Democracy: the opportunity to be everyone's slave." Karl Kraus
“When there were no such things as human rights, the exceptional individual had them. It was called aristocracy, and was considered to be inhuman. So democracy was created. How? By taking human rights away from the exceptional individual, thus making everyone equal.” Karl Kraus
“Democracy: everyone should have an equal opportunity to obstruct everybody else.” Celia Green The Decline and Fall of Science
“In an autocracy, one person has his way; in an aristocracy, a few people have their way; in a democracy, no one has his way.” Celia Green The Decline and Fall of Science
“Of all the impostor-terms in our political glossary these are perhaps the most flagrantly impudent, and their employment perhaps the most flagitious. We have already seen that nothing remotely resembling democracy has ever existed here; nor yet has anything resembling free competition, for the existence of free competition is obviously incompatible with any exercise of the political means, even the feeblest. For the same reason, no policy of rugged individualism has ever existed; the most that rugged individualism has done to distinguish itself has been by way of running to the State for some form of economic advantage. If the reader has any curiosity about this, let him look up the number of American business enterprises that have made a success unaided by the political means, or the number of fortunes accumulated without such aid. Laissez-faire has become a term of pure opprobrium; those who use it either do not know what it means, or else willfully pervert it.” p88 Our Enemy the State
“Characteristically, however, the overthrow of the dictator simply means that there will be another dictator. ... the policies they follow will probably not be radically different. If we look around the world, we quickly realize that these policies will not be radically different from those that would be followed by a democracy either.” Gordon Tullock Professor of Economics George Mason Univ
“Our form of democracy is bribery on the highest scale.” Gore Vidal The United States of Amnesia
“The one pervading evil of democracy is the tyranny of the majority, or rather of that party, not always the majority, that succeeds, by force or fraud, in carrying elections.” Lord Acton
“The Athenians, now the Cylonian sedition was over and the polluted gone into banishment, fell into their old quarrels about the government, there being as many different parties as there were diversities in the country. The Hill quarter favored democracy, the Plain, oligarchy, and those that lived by the Sea-side stood for a mixed sort of government, and so hindered either of the other parties from prevailing. And the disparity of fortune between the rich and the poor, at that time, also reached its height; so that the city seemed to be in a truly dangerous condition, and no other means for freeing it from disturbances and settling it, to be possible but a despotic power. All the people were indebted to the rich; and either they tilled their land for their creditors, paying them a sixth part of the increase, and were, therefore, called Hectemorii and Thetes, or else they engaged their body for the debt, and might be seized, and either sent into slavery at home, or sold to strangers; some (for no law forbade it) were forced to sell their children, or fly their country to avoid the cruelty of their creditors; but the most part and the bravest of them began to combine together and encourage one another to stand to it, to choose a leader, to liberate the condemned debtors, divide the land, and change the government.” Life of Solon Plutarch
“[Democracy] Conceived as the foundation of liberty, it paves the way for tyranny.  Born for the purpose of standing as a bulwark against Power, it ends by providing Power with the finest soil it has ever had in which to spread itself over the social field.” Bertrand de Jouvenel
“They (Americans) have found out that in a democracy, the independence of individuals cannot fail to be very great, youth premature, tastes ill-restrained, customs fleeting, public opinion often unsettled and powerless, paternal authority weak, and marital authority contested.” De Toqueville
“There are people in Europe who, confounding together the different characteristics of the sexes, would make man and woman into beings not only equals but alike. They would give to both the same functions impose on both the same duties, and grant to both the same rights, they would mix them in all things,-- their occupation their pleasures, their business. It may readily be conceived, that, by thus attempting to make one sex equal to the other, both are degraded; and from so preposterous a medley of the works of nature, nothing could ever result but weak men and disorderly women.” P244 Democracy in America
“Democracy is woman's greatest invention. Indeed, it even reflects her character: purposeless, irrational, subject to public opinion and passing fashions, rambling, confused, underhanded, scheming, in love with its own purity.” Unknown
“The Federalists, as has been said, had selected as many military men as possible as candidates for the convention. Forty six of the eighty-nine Federalist delegates had been officers in the Revolutionary armies, and twenty-three more had been militia officers, about half of whom had seen combat.” p262 Forrest McDonald We the People
"The military is government. The military works like government; is financed like government, and sports many of the same inherent malignancies of government, chief of which is its liberalism. Like the government, the military is freighted with pathological political correctness." Ilana Mercer
“…in England, whose government, for a thousand years and more, has been little or nothing else than a band of robbers, who have conspired to monopolize the land, and, as far as possible, all other wealth. These conspirators, calling themselves kings, nobles, and freeholders, have, by force and fraud, taken to themselves all civil and military power; they keep themselves in power solely by force and fraud, and the corrupt use of their wealth; and they employ their power solely in robbing and enslaving the great body of their own people, and in plundering and enslaving other peoples. And the world has been, and now is, full of examples substantially similar. And the governments of our own country do not differ so widely from others in this respect as some of us imagine.” p16 Vices are not Crimes
“All the monarchical governments are military. War is their trade, plunder and revenue their objects. While such governments continue, peace has not the absolute security of a day. What is the history of all monarchical governments, but a disgustful picture of human wretchedness, and the accidental respite of a few years' repose? Wearied with war, and tired with human butchery, they sat down to rest, and called it peace. This certainly is not the condition that Heaven intended for man; and if this be monarchy, well might monarchy be reckoned among the sins of the Jews.” p205 The Thomas Paine Reader
And thus we come full circle. It ought to be apparent to the reader that this "experiment" upon Limited Government, inclusive of "Balanced Powers" is an abject failure. This government has conducted itself in the same manner as its oppressors who provoked it into existence. Laws and tribunals Man needs. Governments Man does not, for the Laws under government control and authority always turns in upon itself.



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